| 101 | The Ontological and Cosmological exposition of Brahman in the Metaphysics of Upanishadas | |
| 102 | ||
| Language: | English | |
| Shodhganga | ||
| 103 | ||
| 104 | ||
| Language: | English | |
| 105 | ||
| 106 | ||
| Language: | English | |
| 107 | study in contemporary Indian aesthetics with special reference to Tagore and Aurobindo | |
| 108 | ||
| Language: | English | |
| 109 | ||
| 110 | Iqbal's concept of time: its relation to contemporary western thought | |
| Language: | English | |
| 111 | Critical and Comparative study of Upamana in Indian Epistemology | |
| 112 | ||
| Language: | English | |
| 113 | ||
| 114 | ||
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| 115 | ||
| 116 | On some spatial representations and their significance for the problem of precognition | |
| Language: | English | |
| 117 | conception of space-time in the philosophy of samuel alexander | |
| 118 | ||
| Language: | English | |
| 119 | Concept of vidya and avidya in advaita vedanta and mahayana budhism | |
| 120 | ||
| Language: | English | |